Others have commented on the re-writing of the Litany of the Sacred Heart. I noticed something else.
The Litany was split up with different readers reading a few invocations each.
That struck me as indicative of one of the problems with liturgy in this country, which I call liturgical infantilism, and was in stark contrast to the Holy Father's approach.
When the Holy Father is engaged in a liturgical action, it is all about Christ: hence his insistence on a crucifix on the altar. He switches modes, very deliberately, from his interactions with the faithful, before and after Mass, when the focus is on relating to them, to focus on the serious business of adoration, contrition, thanksgiving, supplication... The person of the celebrant almost disappears; he becomes transparent, so we see Christ through him. It is not all about the front-man.
But liturgists in the UK don't seem to understand this, and the Litany was a glaring example of the problem. By splitting the Litany up - presumably so as to 'include' more people, and possibly with the intention of making something long 'less boring' they distract from the focus on the Sacred Heart and draw attention to the reader: who is it now? who is it next? How well was that read? Why did they choose him? and so on...
But what the Holy Father did brilliantly was to demonstrate by example that worthy and reverent liturgy is hugely attractive and intensely prayerful. Let us hope and pray that our bishops noticed: I look forward to their copying his example, not least in the manner of the distribution of Holy Communion...
It is probably worth noting that this post referred to Pope Benedict's visit to the UK.
Of wheels and mystical marriages - Today in the calendars of both sides of the Roman Rite is the Feast of St. Catherine of Alexandria, virgin, martyr. As a matter of fact, she is celebrated...
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