So shamelessly, I am re-posting the sequence of posts I did at about this time last year.
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(From Advent 2014):
I have decided to re-post some of the Christmas poetry I have posted in the past. I considered simply re-tweeting links, but realise that many readers come here because they see my latest post displayed in the sidebar of another blog, and so tweeting would not reach them. I also considered a simple post with lots of links to the poems, but I know how I would react to that - click on one or two at the most. Whereas drip-feeding them in over the days in the run-up to Christmas seems a more helpful approach.
So, without further ado, still less apology, here we go again: some Medieval Christmas Poetry.
This first poem is from the early thirteenth century; you may recognise some of the lines, as they are quoted in another, much more famous poem quoted below, which has been set as a Christmas Carol.
Bringing us bliss now, the birds are all singing;
Branches sprout leaves and the grasses are springing.
Of one that is matchless my utterance sings
Chosen as mother by the King of Kings.
Taintless she is, and unspotted by sin,
Descended from Jesse, of kingly kin.
The Lord of mankind from her womb was born,
To save us from sin, who would else be forlorn.
'Hail Mary, full of grace! And may Our Lord
Be with you!' was the Angel Gabriel's word.
The fruit of your womb I declare shall be blest.
You shall carry a child beneath your breast.'
This greeting and word which the angel had brought,
Mary considered and pondered in thought.
She said to the angel, 'How could such thing be?
Of knowledge of man my body is free.'
She was virgin with child and virgin before,
And still virgin yet when her Baby she bore.
Never was maiden a mother but she;
Well might she the bearer of God's Son be!
Blest be the Child, and the Mother, too, blest,
And where her Son suckled, blest the sweet breast!
Praised be the time such child was born,
Who saved us from sin, who would else be forlorn!
[Trans: Brian Stone]
This second verse is from a minstrel manuscript from the early fifteenth century, and clearly draws on the earlier one. Dew is a long standing literary figure for virginity: here the conception of the Son is seen as enhancing, rather than ending Our Lady's virginity.
I sing of a maiden
That is matchless,
King of all kings
To her son she chose.
He came as still
Where his mother was
As dew in April
That falls on the grass.
He came as still
To his mother's bower
As dew in April
That falls on the flower.
He came as still
Where his mother lay
As dew in April
That falls on the spray.
Mother and maiden
There was never none but she;
Well may such a lady
God's mother be.
(For those who like such things, here is the original:
I syng of a mayden
þat is makeles,
kyng of alle kynges
to here sone che ches.
He came also stylle
þer his moder was
as dew in aprylle,
þat fallyt on þe gras.
He cam also stylle
to his moderes bowr
as dew in aprille,
þat fallyt on þe flour.
He cam also stylle
þer his moder lay
as dew in Aprille,
þat fallyt on þe spray.;
Moder & mayden
was neuer non but che –
wel may swych a lady
Godes moder be.)
Bringing us bliss now, the birds are all singing;
Branches sprout leaves and the grasses are springing.
Of one that is matchless my utterance sings
Chosen as mother by the King of Kings.
Taintless she is, and unspotted by sin,
Descended from Jesse, of kingly kin.
The Lord of mankind from her womb was born,
To save us from sin, who would else be forlorn.
'Hail Mary, full of grace! And may Our Lord
Be with you!' was the Angel Gabriel's word.
The fruit of your womb I declare shall be blest.
You shall carry a child beneath your breast.'
This greeting and word which the angel had brought,
Mary considered and pondered in thought.
She said to the angel, 'How could such thing be?
Of knowledge of man my body is free.'
She was virgin with child and virgin before,
And still virgin yet when her Baby she bore.
Never was maiden a mother but she;
Well might she the bearer of God's Son be!
Blest be the Child, and the Mother, too, blest,
And where her Son suckled, blest the sweet breast!
Praised be the time such child was born,
Who saved us from sin, who would else be forlorn!
[Trans: Brian Stone]
This second verse is from a minstrel manuscript from the early fifteenth century, and clearly draws on the earlier one. Dew is a long standing literary figure for virginity: here the conception of the Son is seen as enhancing, rather than ending Our Lady's virginity.
I sing of a maiden
That is matchless,
King of all kings
To her son she chose.
He came as still
Where his mother was
As dew in April
That falls on the grass.
He came as still
To his mother's bower
As dew in April
That falls on the flower.
He came as still
Where his mother lay
As dew in April
That falls on the spray.
Mother and maiden
There was never none but she;
Well may such a lady
God's mother be.
(For those who like such things, here is the original:
I syng of a mayden
þat is makeles,
kyng of alle kynges
to here sone che ches.
þer his moder was
as dew in aprylle,
þat fallyt on þe gras.
to his moderes bowr
as dew in aprille,
þat fallyt on þe flour.
þer his moder lay
as dew in Aprille,
þat fallyt on þe spray.;
was neuer non but che –
wel may swych a lady
Godes moder be.)
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