In an article in The Federalist, it is argued that the very high rate of suicide amongst those who self-identify as transgender is not due to discrimination, bigotry and hatred, as the accepted wisdom has it. Daniel Payne, the writer of the article, points to the fact that the suicide rate amongst black people in America, who suffer higher levels of discrimination, bigotry and hatred than white people, remains lower than the suicide rate for white people.
That resonates with the fact that suicide rates for homosexual people remains stubbornly high in the most liberal societies that are most celebratory of homosexuality. So Payne searches for another explanation, and his hypothesis is that it is because 'transgenderism is a deleterious psychological affliction,' and therefore 'it is wholly unsurprising to find higher rates of suicide among that class of people,' since 'Mental illness ... is very clearly a motivating factor in a great many suicides: the rate of successful suicide is extremely correlative with conditions of mental illness.'
That sounds convincing, and may be the case; but there are other possibilities. One that springs to mind is the phenomenon of peer-group suicide contagion. There seems to be significant evidence (see, for example, here) that those exposed to suicide by others, particularly those who they see as 'like them' are more likely to attempt suicide than those not exposed. So the understandable tendency of those with sexual dysphoria to associate with others who also experience it could also explain some of the high rates of suicide.
Clearly, what would be valuable is serious research into this area: many lives are being lost. But the likelihood of serious research seems to me to be low. The issue has been so politicised, and not least in academia, that it is nearly impossible to see how, or by whom, such research could be undertaken. Underlying that is the fact that those who study and research gender issues at universities are particularly interested in the topic for a reason - typically their own gender dysphoria. That is why the whole push from the academy has been to push for theories that normalise and legitimise behaviour and lifestyles that until very recently were widely seen as deviant and perverse.
It is now seen as 'unloving' or more typically, 'hate-crime' even to raise such questions. Rather the 'enlightened' approach is to accept people as they are. But if such acceptance actually results in research not being undertaken that might save lives of people in extreme distress, are we not loving them to death?...
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